Sachar Committee

A committee headed by Justice Rajindar Sachar was formed in 2005 to look into the social, economic and educational status of the Muslim Community of the country. It submitted its report in 2006 with the following observations and recommendations:

Observations

  • The population of Muslim Community increased from 10.7% in 1961 to 13.4% in 2001.
  • Literacy rate amongst Muslim was 59.1% as per 2001 census (As per the reply in Lok Sabha, the literacy rate among Muslims showed the largest increase of 9.4 percentage points, from 59.1% in 2001 to 68.5% in 2011).
  • Only 3% of Muslim children among the school going age go to Madarsas. Instead, many Muslim children are enrolled in Maktabs, which provide supplementary religious education in addition to enrolment in public schools.
  • According to the 2001 Census, 7% of the population aged 20 years and above are graduates or hold diplomas, while only 4% among the Muslim population does.
  • The Committee Report notes that the gap between Muslims and other Socio Religious Categories (SRCs) increases as the level of education increases, and that unemployment rates among Muslim graduates is the highest among SRCs both among the poor and the non-poor.
  • Participation of Muslim salaried workers in both the public and private sectors is quite low (as is true for SCs/STs), and the average salary of Muslim workers is lower than others (possibly, as more Muslims are in inferior jobs).
  • There is relatively high share of Muslim workers engaged in self-employment activity.
  • Muslims face fairly high levels of poverty. Their conditions on the whole are only slightly better than those of SCs/STS, though slightly worse in urban areas. According to NSSO data, overall 22.7% of India’s population was poor in 2004-05 (251 million people), with SC/STs together as the worst off (at 35%), followed by Muslims at 31%.

Recommendations

  • Setting up an Equal Opportunity Commission to look into grievances of deprived groups like minorities.
  • Providing legal mechanism to address complaints of discrimination against minorities in matters of employment, housing, schooling and obtaining bank loans.
  • Establishing a delimitation procedure that does not reserve constituencies with high minority population for SCs.
  • Creating a National Data Bank (NDB) where all relevant data for various socio-religious categories are maintained.
  • Setting up an autonomous assessment and monitoring authority to evaluate the extent of development benefits.
  • Encouraging the University Grants Commission to evolve a system where part of allocation to colleges and universities is linked to diversity in student population.
  • Facilitating admissions to the most backward amongst all socio-religious categories in regular universities and autonomous colleges and evolving alternate admission criteria.
  • Providing financial and other support to initiatives built around occupations where Muslims are concentrated and that have growth potential.
  • Increase employment share of Muslims, particularly where there is great deal of public dealing. Working out mechanisms to link Madarsas with higher secondary school board.
  • Including in teacher training component that introduces importance of diversity and plurality and sensitizing teachers towards needs and aspirations of Muslims and other marginalized communities.
  • Set up a National Waqf Development Corporation with a revolving corpus fund of Rs 500 crore. Create new cadre to deal with specific Waqf affairs.
  • Out of 76 recommendations, government accepted 72 recommendations, 3 were withheld for time being and one was rejected.

Declaration on the Rights of Persons Belonging to National or Ethnic, Religious and Linguistic Minorities (United Nations)

  • The declaration was adopted by UN General Assembly in 1992. The primary objective of the declaration was to promote and encourage respect for human rights and for fundamental freedoms for all without discriminating on the basis of race, sex, language or religion. Especially abolition discrimination on the basis of ethnic, religious and linguistic differences.
  • Following are articles of the declaration -
  • Article 1: States shall protect the existence and the national or ethnic, cultural, religious and linguistic identity of minorities within their respective territories and shall encourage conditions for the promotion of that identity via framing proper legislation and schemes.
  • Article 2: Person belonging to different religion has the right to practice one’s religion. He must not be restricted from participating in decision making activities. He must be allowed to interact freely with other religious minorities.
  • Article 3: Persons belonging to minorities may exercise their rightswithout any discrimination.
  • Article 4: States shall take measures to create favorable conditions to enable persons belonging to minorities to express their characteristics and to develop their culture, language, religion, traditions and customs, except where specific practices are in violation of national law and contrary to international standards.
  • Article 5: National policies and programmes shall be planned and implemented with due regard for the legitimate interests of persons belonging to minorities.
  • Article 6: States should cooperate on questions relating to persons belonging to minorities, inter alia, exchanging information and experiences, in order to promote mutual understanding and confidence.
  • Article 7: States should cooperate in order to promote respect for the rights set forth in the present Declaration.
  • Article 8: Nothing in the present Declaration may be construed as permitting any activity contrary to the purposes and principles of the United Nations, including sovereign equality, territorial integrity and political independence of States.
  • Article 9: The specialized agencies and other organizations of the United Nations system shall contribute to the full realization of the rights and principles set forth in the present Declaration, within their respective fields of competence.
  • Since it is just a declaration rather than convention, it is not legally binding on the signatory countries. But nonetheless it carries greater moral value.