Question : Evaluate Ambedkar’s critique of caste system.
(2015)
Answer : He says the caste systems is responsible for stagnation of Hindu society. A caste society becomes a close society. It shadows national identity and national integration because caste identity overpowers national identity. It leads to the exploitation of lower castes as it imposes various ineligibility on the members of the lower castes. Acroding to Ambedkar, it is also responsible for evil of untouchability where some individual are deprived of their human existence. He says “the ....
Question : What are the basic differences between Gandhi and Ambedkar regarding caste system in India?
(2014)
Answer : Gandhi and Ambedkar would have agreed on as many issues as they would have disagreed upon. They could not find much ground for co-operation and collaboration. Ambedkar began his political career as leader of the untouchables and continued to claim to be the authentic representative of the untouchable community. Gandhi, on the other hand, appeared to be denying the existence of separate interests of untouchables in the context of the freedom struggle. Ambekdar was always ....
Question : Is there any impact of caste discrimination on democracy in Indian context?
(2013)
Answer : Caste has been considered a cancer like problem in Indian society. It has been prevalent since several millennia. It has been considered an example of sheer violation of human equality. And, sadly, it still has a dominant presence in the minds of most of the Indian people. As democracy is made of people, it can be said that a democracy is made of people’ thinking. And, caste is present in the mindset of people. So ....
Question : What were Gandhi’s views on varna and Jati? Critically discuss Ambedkar’s disagreement with Gandhi’s treatment of varna.
(2012)
Answer : The views of Gandhi and Ambedkar on Varna and Jati are different and revolutionary. Both opposed the caste system but Gandhiji supported the Varna system and Ambedkar repudiated both the systems i.e. Varna and Caste system.
Gandhiji did not believe in the modern concept of Jati. In the modern world, Jati differentiates among the low and high on the basis of birth. In this system a person considers himself to be superior than others. In this ....
Question : Caste is not a sin, but caste discrimination is sin, as a concerned citizen, comment critically on this statement.
(2010)
Answer : Though Caste discrimination is worse than slavery and Apartheid in many respects it is quite noticeable in the Indian society. In the Indian Caste system, the following features stand out:
Question : Discuss the impact of caste discrimination – affirmative or otherwise, on the harmony of the society as a whole.
(2008)
Answer : Castes are hereditary systems of occupation, endogamy, social culture, social class, and political power, the assignment of individuals to places in the social hierarchy is determined by social group and cultural heritage. Although India is often now associated with the word “caste”, it was first used by the Portuguese to describe inherited class status in their own European society. Discrimination based on caste is prevalent mainly in parts of Asia (India, Pakistan, Sri Lanka, Bangladesh, ....
Question : Relevance of varnavyastha for Sarvodaya.
(1995)
Answer : The concept of Sarvodaya may be rendered as uplift of all, rise of all or awakening of all. All the meanings of this term closely correspond to each other. In a society only the few are endowed with knowledge, power, prestige and wealth and a very large number are languishing, Sarvadoya wants them to rise above. But since it believes in the upliftment of all, it does not envisage a conflict between the high and ....
Question : The relation between Western philosophy and life is not the same as that between Indian philosophy and life. Elucidate and critically evaluate this statement.
(1995)
Answer : In the field of philosophy, India has unmatched contribution. The streams of Indian philosophy are said to be an eternal message of India’s learned stage. Ancient Indian philosophers have expressed their essential thoughts in a special bound in well balanced symbolic stanzas. In all there are six streams of Indian philosophy known as shaddarshan. Principles and subject maters of each of there six streams suggest a particular life style leading to liberation. The Sanskrit world ....